Natural Resources | Case Subject

This case chronicles the Confederated Salish & Kootenai Tribes' success in implementing a policy to maintain administrative authority over their lands and natural resources. Set in the early period of the self-determination era, the Tribes confront federal policy to establish their own forestry and wildlife management plan. Their actions honor their culture while developing sustainable plans for their natural resources. The decision of the Tribal government in this case opens the way for broader land and natural resource management strategies for the future.

A new employee in the Natural Resources Division of X Indian Nation is asked to report on the Washington state Watershed Management Act of 1998. The question is should the tribe join this planning process? In order to make her report, Jane must learn about tribal - state relations, federal and state water policy, Indian federal reserved water rights, water law in Washington state, and the background to the legislation including the tribes participation in the Chelan Agreement in the early 1990's. This case takes the employee through the process of learning about these issues.

This case examines the contribution of dumping chum salmon carcasses into Hood Canal to the lowering of dissolved oxygen in the Canal. A report by the Puget Sound Action Team and the Hood Canal Coordinating Council studied the contribution of different factors to low dissolved oxygen levels in Hood Canal. This report presented the Skokomish Tribal Nation with a potential public relations issue regarding their traditional practices of dumping the chum salmon carcasses into the Canal. Students are challenged to discuss recommendations about what actions the Skokomish Nation should take based upon the findings of the report, upon issues of economic impact on tribal fishers, and upon issues of equity in addressing environmental problems.

The Makah people have lived on the northwest part of the Olympic Peninsula for thousands of years and utilized the bounty of the seas. Their historical tradition of whaling can be traced back at least 1,500 years. When they signed the Treaty of Neah Bay in 1855 the Makah reserved the right to hunt whales. The Makah Nation resumed this whaling tradition in 1999 by harvesting a gray whale. Since this successful hunt the Tribe has had to continue to confront and overcome many involved legal and political obstacles to continue hunting whales. This case details the Makah's continuing efforts to resume whaling.

This case tells a story of forestry management policies on the Quinault Reservation. In the early years, the Office of Indian Affairs (OIA) and later the Bureau of Indian Affairs (BIA) acted like a landlord, allocating large timber sales to non-Indian timber companies. The Dawes Act fragmented the Quinault Reservation into many small individually owned allotments: the Tribe retained little for the general purpose. Years of mismanagement of Reservation forest lands by the BIA left devastated lands and waters. Legislation and actions by leaders like Joe De La Cruz pushed the envelope to reform the U.S. tribal trust relationship, eventually returning land use decision-making to the Quinault Indian Nation. The Tribe took over planning, timber sales, and decision-making for forestry as they came to work in partnership with the BIA and neighboring agencies. The challenge was great---large areas of the landbase were cut-over. New decisions about forestry management were made to acquire allotted lands and to transfer them into the tribal ownership so they could be restored.

The Mescalero Apache traditional homelands were what is now known as central New Mexico. Sierra Blanca, along with three other mountains surrounding the White Sands area, was the territorial markers of their area. These mountains were a source of cultural identity, geographic navigation, and subsistence. Today, the Mescalero Apache Tribe occupies a reservation in central New Mexico. The reservation boundaries include Sierra Blanca. Sierra Blanca is a significant sacred site in Mescalero Apache culture. This case study investigates the intersection between sacred sites, traditional native identity, boundaries, and contemporary tribal economic development.

Thousands of years ago the lands and rivers around Celilo Falls were huge trading areas where as many as 5000 people would come to trade for Salmon. It was a time for abundance and socialization. In the later part of the 1950s, after the development of hydroelectric dams on the Columbia, the tribal people lost the sacred falls, their Salmon, and their way of life. Today, the Columbia River is used as a major transportation artery as well as a source of hydroelectric power. The waters of the Columbia River are contaminated, dams have slowed the flow of the river, and in some cases the migration of the Salmon is impeded. The Salmon are contaminated with hundreds of toxins and the people who eat them are suffering from cancer and other ailments.

This case tells the story of a longstanding land dispute between the Quileute Tribe and the Olympic National Park. The Tribe's search for a just solution is examined in the context of changing political and environmental circumstances. Emergency preparedness is an important dimension of this case which also highlights the ways in which disputes are negotiated and the various considerations at play.